التَّطَوُّرُ الدَّلاليّ وَأَثَرُهُ فِي تَوجيهِ المَعْـنى في التَّفْسِيرِ البَسِيطِ لِلْواحِدِيِّ النَّيْسابُورِيِّ (ت468ه)

المؤلفون

  • م.د حامِدُ حُسَين حنيحِن جامِعَةُ الإمامِ جَعْفَرٍ الصّادِقِ الاهلية

DOI:

https://doi.org/10.32792/tqartj.v1i36.278

الملخص

  تَسودُ ظاهِرَةُ التّطوّر الدَّلالي لُغاتِ البَشَر جَميعًا مِن دونِ استثناءٍ، إذ لا تَختَصُّ هذِهِ الظّاهِرَةُ بِلُغَةٍ مِن دونِ أُخرى، وَالعَرَبيَّةُ لَيسَت بِدعًا مِن بَينِ تلكَ اللُّغاتِ في خُضوعِها لِهذِهِ الظَّاهِرَةِ.

     وعند مجيء الاسلام ونزول القرآن الكريم، شابَ التّطوُّرُ وَالتَّغيرُ ألفاظَ اللُّغَةِ العربيةِ ، فقد ضاقت دلالاتُ بَعضِ الأَلفاظِ بعد أن كانت متسعة، واتسعت دلالاتُ بَعضِها بَعدَ أَن كانَتْ ضَيِّقةً، وهناك ألفاظ قد تنوقلت دَلالاتُها لِسَبَبٍ مِنَ الأَسبابِ.

     لِذا جاءَت هذِهِ الوُرَيقاتُ في مُحاوَلَةٍ لتتبع تلك الظاهرة التي عرفت في أبحاث علماء اللغة بظاهرة التّطور الدَّلالي في ألفاظ اللغة.

     وجاء هذا البحث ليقف على هذه الظاهرة في التفسير البسيط، فكان عنوانه هو: التَّطَوُّرُ الدَّلالِيُّ في التَّفسيرِ البَسيطِ وَأَثَرَهُ في تَوْجيه المعنى، فَتَضّمَّنَ البَحثُ تَمهيدًا أَوضَحَ مَعنى التَّطَوُّرِ الدَّلالِي لُغَةً وَاصطِلاحًا، وَمَباحِثَ ثَلاثَةً الأَوَّلُ: في تَخصيصِ الدَّلالَةِ بَعدَ الاتساع، وَالثّـاني: في تَعميمِ دَلالَةِ الألفاظِ بَعدَ التَّخصيص، وَالثّالِثِ: في انتِقالِ مَجالِ الدَّلالاتِ، وَأخيرًا الخاتمة التي ضمت ما تَوَصَّلَ إلَيهِ البَحثُ مِن نَتائِجَ.

التنزيلات

تنزيل البيانات ليس متاحًا بعد.

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التنزيلات

منشور

2021-12-26

كيفية الاقتباس

"التَّطَوُّرُ الدَّلاليّ وَأَثَرُهُ فِي تَوجيهِ المَعْـنى في التَّفْسِيرِ البَسِيطِ لِلْواحِدِيِّ النَّيْسابُورِيِّ (ت468ه)". 2021. مجلة اداب ذي قار 1 (36): 316-45. https://doi.org/10.32792/tqartj.v1i36.278.