أثر الاستبداد السياسي على التدوين التاريخي في القرون الاسلامية الأولى

المؤلفون

DOI:

https://doi.org/10.32792/tqartj.v6i46.646

الكلمات المفتاحية:

الشعائر ، العصر الجاهلي ، التوجهات السياسية ، التدوين التاريخي ، الانتماء العقائدي .

الملخص

المسلمون في ارتباطهم بالدين الاسلامي نوعان: الاول عموم المسلمين وهم الاغلبية والثاني: العلماء وهم الاقلية ، والمسلمون بشكل عام يمارسون شعائر وعادات وطقوس دينهم عبر ما يصل اليهم من افكار ينتجها العلماء. وانتاج العلماء يتنوع بين الفتاوى والآراء الفكرية.

ومن ناحية اخرى فان تعاليم هذا الدين الذي صنع انسان الجزيرة بشكل مغاير للعصر الجاهلي ، لم تدون وتحفظ ، وانما كانت أسيرة الثقافة الشفوية عندما قررت الدولة منع تدوين الاحاديث النبوية في بداية العصر الراشدي ، وفضل الاوائل بموجب هذه التعليمات السرد الشفوي باعتباره اسهل الوسائل المتاحة لتوصيل الفكر الى الاخرين. فاصبح المنتج الفكري الاسلامي اسير الذاكرة البشرية لعدم السماح بالتقييد والتدوين والكتابات حينها.

ثم تطور المسلمون واجبرتهم الحياة على اللجوء الى التدوين او ما يسميه العلماء ((تقييد العلم)) لكن هذا الامر حصل بعد ان اختلطت الاوراق وتغيرت المعالم ودخل في جزيرة العرب اناس ليس من سكانها وكان لهم دور في هذا التدوين ، وفي نفس الوقت كانت لهم غايات ومصالح وتقاطعات مما أثر سلباً على آلية التدوين.

وبما ان السياسة هي صاحبة القول الفصل ، فان القرارات السياسية والتوجهات السياسية والتوجهات السياسية كانت هي صاحبة اليد الطولى في التدوين. ولان السياسة تتسم بالقهر والغلبة والاستبداد ، فان التدوين التاريخي لأحداث المراحل الاولى من الاسلام كانت احدى نتائج هذا الاستبداد السياسي ، فانعكست سلباً وافرزت نتائج قمعية لعبت دوراً كبيراً في تغيير عقلية الفرد المسلم وانتمائه العقائدي بشكل خاص وهذا ما تدور حوله احداث البحث.

التنزيلات

تنزيل البيانات ليس متاحًا بعد.

المراجع

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منشور

2024-06-30

إصدار

القسم

الدراسات التاريخية

الفئات

كيفية الاقتباس

"أثر الاستبداد السياسي على التدوين التاريخي في القرون الاسلامية الأولى". 2024. مجلة اداب ذي قار 6 (46): 458-91. https://doi.org/10.32792/tqartj.v6i46.646.

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