The miracle in the text of the Qur’an “Part letters as a pattern”
DOI:
https://doi.org/10.32792/tqartj.v10i47.697Keywords:
The miracle, The miraculous, Quranic text, cut letters and influenced.Abstract
The Holy Qur’an has great importance, so no prayer is accepted without its recitation. It is the strong rope of God. Whoever clings to it, He guides him. Whoever turns away from it, He destroys it and makes hell his abode. His God has commanded us to recite it throughout the night and the ends of the day, and has prepared for those who carry it gardens of bliss. It will be said to the one who recites it on the Day of Resurrection, “I have forgiven you,” at the last verse you recite. Whenever our paths become narrow, we are more in need of the Book of God, by which we may hold fast, by its guidance we may be guided, and by whomever it was revealed to us to follow. Let no distraction distract us from understanding it, and no obstacle prevents us from contemplating it. The miraculous Book of God, to which falsehood does not come from before it or from behind it. Its words were composed of these letters, which were organized to form a Qur’an that contained eloquence at its peak, meanings at its highest, and goals at its most honorable and lofty, and the one with which it proclaims. His servants are the vessel of the night and the ends of the day; So that they may believe that it is the Book in which there is no doubt, so that they will increase in faith along with their faith, and their hearts will be reassured by it. As for the broken letters at the end of some of the surah's, the repeated letter consists of fourteen letters, which are "alif, ta’, meem, sad, ra’, kaf, ha’, ya’, ayn, ta’, syen, ha’, qaf, nun", united by the saying: "A path upon the right to hold", it is half the letters in number, and the mentioned ones are more honorable than the ones that are abandoned, as they include the types of letters, from the whispered and voiceless, to the soft, to the severe, and to the applied. His wisdom is manifested in everything, who did not create anything in vain, but for purposes in which minds and understanding were confused, and in which there was much research and detailing of speech from Yes, the honorable reader will become familiar with some of those meanings that made these letters the title of research. God grant success.
Downloads
References
• The Holy Quran.
1. The Inimitability in the Studies of Predecessors: A Revealing Study of the Characteristics and Standards of Arabic, Abdul Karim Al-Khatib, Dar Al-Fikr Al-Arabi, 1st edition, 1974.
2. The Rhetorical Inimitability of the Quran and the Evidence of Its Divine Source, Salah Abdul Fattah Al-Khalidi, Dar Amman, Amman, 1st edition, 2000.
3. The Syntax and Explanation of the Quran, Muhyi Al-Din Darwish, Al-Yamama, Dar Ibn Kathir, 3rd edition, 1992.
4. The Inimitability of the Quran, Al-Baqillani, edited by Ahmad Saqr, (no edition), Egypt, Dar Al-Ma’arif, (no date).
5. The Inimitability of the Quran and the Prophetic Eloquence, Mustafa Sadiq Al-Rafi’i, Dar Al-Kitab Al-Arabi, 9th edition, 1973.
6. Numerical Inimitability, Internet.
7. Al-Burhan fi Ulum Al-Quran, Badr Al-Din Al-Zarkashi, Dar Ihya Al-Kutub Al-Arabiya, Beirut, Lebanon, 1957.
8. Al-Bahr Al-Muhit fi Al-Tafsir, Abu Hayyan, (no edition), (no place), Dar Al-Fikr, (no date).
9. Bihar Al-Anwar, Muhammad Baqir Al-Majlisi, Isfahan, (no edition), (no date).
10. Bayan I’jaz Al-Quran, Al-Khattabi, Dar Al-Ma’arif, Egypt, 1976.
11. Al-Tamhid fi Ulum Al-Quran, Muhammad Hadi Ma’rifa, Dar Al-Ma’arif Lil-Matbu’at, (no date).
12. Three Treatises on the Inimitability of the Quran, Al-Rummani, Al-Khattabi, Al-Jurjani, edited by Muhammad Khalaf Allah, Muhammad Zaghloul, Dar Al-Ma’arif, Egypt, 1976.
13. A Treatise on the Rules of Recitation, Imad Ali Jumaa, (no edition), (no date).
14. Al-Tiraz fi Asrar Al-Balagha wa Ulum Haqaiq Al-I’jaz, Yahya bin Hamza Al-Alawi, edited by Abdul Hamid Al-Hindawi, Al-Maktaba Al-Asriya, Beirut, (no date).
15. Al-Qamus Al-Muhit, Al-Firuzabadi, edited by Muhammad Naeem Al-Arqousi, Mu’assasat Al-Risala, 2005.
16. Al-Kitab, Sibawayh, edited by Abdul Salam Harun, Cairo, Maktabat Al-Khanji, 1992.
17. Al-Kashaf, Al-Zamakhshari, annotated by Khalil Sheikha, 3rd edition, Beirut, Dar Al-Ma’arifa, 2009.
18. Kashf Al-Murad fi Tajrid Al-I’tiqad, Khawaja Nasir Al-Din Al-Tusi, Mu’assasat Al-A’la Lil-Matbu’at, 2012.
19. Majma’ Al-Bayan fi Tafsir Al-Quran, Amin Al-Islam Al-Tabarsi, (no edition), (no date).
20. Muhammad Baqir Al-Sadr: A Study of His Life and Thoughts, Quran Forum, Internet.
21. Al-Mustadrak ala Al-Sahihain, Al-Hakim Abu Abdullah, Dar Al-Kutub Al-Ilmiya, Beirut, 1st edition, 1990.
22. Ma’ani Al-Akhbar, Sheikh Al-Saduq, edited by Ali Akbar, Dar Al-Ma’arifa, (no date).
23. Ma’ani Al-Quran, Al-Farra, edited by Muhammad Abu Al-Fadl Ibrahim, 2nd edition, (no place), (no date).
24. Ma’ani Al-Quran wa I’rabuhu, Al-Zajjaj, edited by Abdul Salam Harun, Cairo, Maktabat Al-Khanji, 1992.
25. Mufradat Alfaz Al-Quran, Al-Raghib Al-Isfahani, edited by Safwan Dawudi, Dar Al-Qalam, 4th edition, 2009.
26. Mu’jam Al-Furuq Al-Lughawiya, Sheikh Abu Hilal Al-Askari, Mu’assasat Al-Nashr Al-Islami affiliated with Al-Mudarrisin Group, Qom, (no date).
27. Miftah Al-Ulum, Abu Bakr Al-Sakkaki, edited by Naeem Zarzur, 2nd edition, 1987.
28. Nur Al-Thaqalayn, Abdul Ali Al-Arusi, edited by Al-Rashid Ali, Mu’assasat Al-Tarikh Al-Arabi, 2010.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Hashi Dhahir Hashi
This work is licensed under a Creative Commons Attribution 4.0 International License.
The journal applies the license of CC BY (a Creative Commons Attribution International license). This license allows authors to keep ownership of the copyright of their papers. But this license permits any user to download, print out, extract, reuse, archive, and distribute the article, so long as appropriate credit is given to the authors and the source of the work. The license ensures that the article will be available as widely as possible and that the article can be included in any scientific archive.
How to Cite
