دَلالَةُ البِنْيَةِ المصدريّة المُجَرَّدةِ المَفْتُوْحَةِ الفَاءِ في المَنَاجِيَات الخَمْسَ عَشْرَةَ للْإِمَامِ عليّ بْنِ الحُسَينِ بْنِ عليّ بْنِ أَبي طَالِبٍ -عَلَيْهِمُ السَّلَامُ-(ت95هـ)
DOI:
https://doi.org/10.32792/tqartj.v1i37.284الكلمات المفتاحية:
: البِنْيَةُ المصدريّة المُجَرَّدة المَفْتُوْحَة الفَاء ، المَنَاجيات الخَمْسَ عَشْرَةَالملخص
يُعنى البحث ببيان معاني الأبنية المصدريّة المُجَرَّدة المَفْتُوْحَة الفَاء التي لم تدخل عليها اللواصق في المَنَاجيات الخَمْسَ عَشْرَةَ، والبالغ عددها (69) مصدراً ( فَعْل، وفَعَل، وفَعَال، وفَعيل ، وفَعُول) ، والوقوف على عناية الْإِمَام عليّ بْن الحُسَين بْن عليّ بْنِ أَبي طَالِبٍ -عليهم السّلام – باختيارها واستعمالاتها ودلالاتها ، فهو عاش في عصر الاستشهاد اللّغويّ .
وخلُصتْ الدراسة إلى أنّ البنية المصدريّة في المَنَاجيات الخمسَ عشرةَ وُظفتْ توظيفاً دقيقاً موافقاً لما استقرتْ عليه الدلالات الصّرفيّة لتلك الأبنية التي قُننتْ فيما بعد ، فحقيق بأهل العربيّة الاهتمام بهذه المَنَاجيات بوصفها مصدراً لغويّاً يثري تراثنا بأصوله للّبناء اللغويّ والفني، وبفكره ومعارفه، فعلى الباحثين اسثمار هذا الإرث اللّغويّ ذي اللغة الدّعائيّة الفريدة ، وتوجيه العناية البحثيّة إليه تحقيقاً ودراسة بمناهج لغويّة وأدبيّة في المستويات كافة.
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